OBITUARY
Rituparno Ghosh: The Brave Narrator
“Rituparno Ghosh” cannot be defined by the dozen of National Awards,
or the international recognitions he received. He lived and died in paradoxes.His
presence meant uneasiness to a section of the society, observes Siddharth Sivakumar.
(Rituparno Ghosh in Chitrangada)
It was raining in Santiniketan when the news of Rituparno
Ghosh’s death reached me.This was supposed to be a sunny summer afternoon, but
the clouds, the drizzling rain, and the violent wind that danced on tree tops,were
unaware of it. In my mind, the unseasonal weather stood metaphorical of Rituparno’s
untimely demise at 49.
The steady down pour, pronouncing a premature separation
reminded me of yet another rainy day from Raincoat
(2004), a film made by Rituparno inspired by O. Henry’s The Gift of the Magi(1906).Among his
several critically acclaimed films, this one was a rare gem in Hindi. Raincoat presented a poignant love
story, where economic crisis and fruitless love met fate, depicting the
unintelligible ways of life. Instead of tying the story in a neat knot Rituparno
kept things open for interpretation.
(Scene from Chokerbali)
Rituparno’s films were instrumental in bringing a change to
Bengali cinema by their realistic depictions of interpersonal relationships and
urban-educated middle class angst. When he was making his mark in the
contemporary film world, we were children who cycled to school. The water-tank
we crossed each day bore all sorts of posters including the colourful
film-posters. Through him, the inception of anew-wave quite literally washed away the emblematic posters of
familial films. We noticed how the bunch of people, who crowded the posters as
representatives of a joint family, disappeared slowly.
From his early films such as Unishe April (1994), Dahan (1997), Bariwali (1999), Ashukh(1999) to
later films such as SubhoMuhurat(2003)
and Dosar (2006),with dexterity Rituparno brought to life an array of
characters. With a superior sense of aesthetics at his disposal, the universal
human nature as well as emotions and passions that often ignited
selfish drifts from socio-moral norms, were dissected and projected onto the
screen. They were illuminated like the complexities of the human-body,
scrutinized under the bright light of an operation theatre. The masterly use of
Silence, an integral part of his operation theatre, also helped Rituparno cut
across various minds and mind-sets.
Rituparno was well known for his thoughtful representation
of women, and conspicuous was his ability to penetrate the female psyche. While
owing to what he calls “the privilege of gender fluidity”, in a conservative nation
like ours, Rituparno bravely portrayed the sensitive subject of same sex relationships.
His love for dressing himself as a woman made him stand out from the regular
crowd. But once, when I spotted him sipping his coffee at Alcha, I realized that it was not his sexual-orientation, but the
confidence with which he carried it that distinguished him as a person.
However, through his films explicit sexuality was introduced
to the Bengal film industry. Chokher Bali
(2003) and Antarmahal(2005)
particularly stunned the middle class Bengali movie goers with their frank
portrayal of sex. His idea of sexuality on screen was well articulated when he
appeared in a Television show to defend the actress Paoli Dam, who was attacked
by the conservative Bengali community for explicit frontal nudity in her 2011
film, Chatrak. Rituparno
posits that making a film in Bangla does not necessarily imply it to be a
regional film. Cinema is a powerful medium that can transcend borders of all
sorts, including that of language. And Sexuality in cinema, he believed, should
be allowed for the sake ofartistic expression. Rituparno who was deeply
influenced by Satyajit Ray was also a serious Tagore scholar. In his 2012 film,
Chitrangada - The Crowning
Wish,which was based on Tagore’s famous dance
drama Chitrangada (1898), Rituparno foregrounds his thoughts
on sexuality. This can be seen as Rituparno’s exploration ofhis own sexual identity.
Directors tell stories, but seldom, they have the courage to narrate their own
stories. In this regards, Rituparno was an exception.
Rituparno was also an unapologetic actor while dealing with
cross-dressing or homosexuality. In Kaushik Ganguly's Arekti Premer
Galpo and Sanjoy Nag's Memories in March, both of which
released in 2010, Rituparno played pivotal gay roles.Rituparno’s career as an
actor, a later addition to his life in celluloid, was his attempt to voice the
disempowered sexual minorities. Quite naturally it got a mixed reaction from
the audience. I remember my experience of watching Arekti Premer Galpo.
The hall was empty baring my friends and a large conservative family. While
Rituparno romanced his fellow actor we could hear the grand old lady snarling
at her middle-aged son for bringing them to see such a “horrible sight”.
However, the children like their father watched the film in complete
silence.
“Rituparno Ghosh” cannot be defined by the dozen of National
Awards, or the international recognitions he received. He lived and died in
paradoxes.His presence meant uneasiness to a section of the society, including
the Grandma I encountered at the theatre;but there are others, a larger
segment, who will find it hard to cope with the lacuna caused by his death. In
various walks of life, we pass a lot of people. Some of them we do not know,
some are distinctly familiar, while there are some whose presence is
ambivalent. We know them, but not to heart’s content. At times, quite ironically
Death happens to be the perfect occasion to know more about them.
NEWS
Seven ex-students of the
Society for the Education of the Crippled (SEC) with physical disabilities have
come together to display their art works in a show aptly titled, ‘ Living Their
Dreams’ at the Hirji Jehangir Art Gallery, Mumbai.
Zarine Chothia, the Vice
President of SEC, organizes a show for the students each year with the sole
purpose of encouraging the students towards self reliance and economic
independence.
Having a range of physical
disabilities, these students are taught to become self reliant and work towards
a self respecting existence in society. SEC has brought together the works of
the ex-students, Bandenawaz Nadaf, Shahnawaz Sheikh, Nitin Bhise, Rahim Khan,
Sunil Derkar, Haseeb Chaudhary, and Shubham Rajshekar Paitti for the show.
The paintings are inspired
by various established artists and are portrayals of the student’s
determination towards freedom.
The show is on view from the
7th of June 2013 to the 9th of June 2013.
Brothers in Arts
An exhibition of paintings, photography and digital art works will
be on view at Amdavad ni Gufa, Ahmedabad. The show will take place from the 4th
of June 2013.
This two persons show displays paintings, photography works and
digital art work by artists, Dharmesh Prajapati and Nikunj Prajapati. Both M S
University, Baroda graduates exhibit their paintings, especially portraits, and
landscapes. Showcased also are photography works of the two artists, which is
unique and innovative.
They have displayed digital art work along with traditional forms of
art expressions like paintings and photography.
The show will be inaugurated by RJ Devaki, of Red FM, and the Chief Guest
of the show is Ketan Modi, Course Director at Navgujarat Multi Course Training
Institute of Photography
The show is on view till the 9th of June 2013.
Some Things can be Black /
White
Art Musings Gallery, Mumbai presents a group show of works of
seven eminent artists of India today, titled, ‘Black/ White’. The show displays
most works which are rendered in monochromatic style. Line drawings, intricate
detailing in some and water colour washes in some are seen on most of the paper
or canvas works.
The participating artists are Paresh Maity, Jayasri Burman,
Laxma Goud, Laluprasad Shaw, T Vaikuntam,
Ajay De, Viveek Sharma, Nandan Purkayastha, and Ajay Dhandre.
Paresh Maity’s works are landscapes vary from ghats of Benares,
Kerala backwaters to the canals of Venice. Jayasri Burman’s works depict the
pantheon of Hindu gods with a lyrical and dream like lyrical quality. Laxma
Goud’s work is from his earlier days, etchings prints and water colours, of
rural villages and in monochrome grays. Vaikuntam portrays rural Andhra
Pradesh. Lalu Prasad Shaw’s draws inspiration from nature and his still-lifes
and portraits are well composed and serene. Ajay De’s uses his trademark black
interspersed with blobs of blue and red paint, depicting Ganesha and Mother
Teresa. Viveek Sharma’s captures the enduring Mumbaikar’s life in a
biographical way. Nandan Purkayastha’s in black and white have depth and
dimension. Ajay Dhandre’s work captures meticulous details, giving the
paintings a science fiction perspective making them specimens for observation.
The show
begins on 3rd of June 2013 and will be on view till 15th July 2013.
A Riot of Colour and Form
The Artist’s centre, Mumbai presents a solo show of works by artist
Abdul Moujan. The show commenced on 27th May 2013.
The works on display are figurative in style and rendered primarily
in acrylic on canvas. The figures in the paintings often seem to be in deep
conversation with each other and the elements incorporated into the visual
subtly. The gentle interpersonal relationships are brought to the fore by
subtle suggestion by the artist. The figures appear rustic and village folk,
untouched by the urban hand.
The show focuses on human relationships and their complexities. The
paintings are rendered in vibrant and rich colour, giving them an instant folk
art appeal yet contemporary in style. The canvases appear to be a riot of
colour and form yet maintaining a quiet serenity.
The show is on view till the 2nd of June 2013.
(News Reports by Sushma Sabnis)